Art: Sleeping Satyr & #BasicBoys
The other day I posted a comment on my Facebook stating that if I saw another dating profile containing a picture a guy standing in a boat, wearing Oakley's, and holding a fish... I never finished my thought, however it was implied by the eye-roll emoji I tactfully added to the end. I also added a couple of hashtags, one that said: #BasicBoys.
In true Facebook fashion, I was then flooded by witty banter, memes and gifs from appreciative friends agreeing with my mini-rant. An old friend, Jose, even suggested that "maybe the fish are their way of dealing with other size-wise shortcomings".
I initially laughed, but as the day went on, I found myself mulling over Jose's comment, and (true to my nature) I began to analyze myself: why did the "basic boy" with a fish irritate me so much? Thoughts of basic boys, and fisherman shortcomings reminded me of an article I had once read about an ancient statue called the Sleeping Satyr.
Now, I have to admit, the first time I saw the image of the Sleeping Satyr I could not peel my eyes away from, *cough*.... the screen. Before me was a perfectly sculpted portrayal of a satyr- an ancient mythological woodland creature who was part beast, part god. Satyrs were known for their sexual nature, and love of wine. I felt an odd attraction towards this statue - this was beyond a silly, earthly sexual desire - it was more of a luring, an ancient calling, or enchantment, of sorts.
Sleeping Satyr was created during Rome’s Hellenistic period (230-200 BCE)- the sculptor has remained unknown. We do know, however, that it was restored by the Barberini family in 1628 - which is why the Sleeping Satyr is also known as the Barberini Faun.
Personally, I prefer the name Sleeping Satyr- it sounds more exciting, more dangerous, more adventurous- which is what this mom to a 4 year old craves on a boring Friday night.
It is believed that the
Sleeping Satyr was created as an interpretation of the myth of King Midas and
the Satyr. Many of us know this story, but for those of us that don't:
The story states that a group of farmers found the satyr, drunk, and in a deep state of sleep; they quickly tied him up and brought him to King Midas. Midas quickly realized that this satyr was Silenus, the right hand of Dionysus (the god of wine). King Midas released the satyr and Dionysus granted the King a single wish. Midas asked that everything he touch turn to gold; hence, we have the birth of the "Midas touch", or “golden touch”.
The story states that a group of farmers found the satyr, drunk, and in a deep state of sleep; they quickly tied him up and brought him to King Midas. Midas quickly realized that this satyr was Silenus, the right hand of Dionysus (the god of wine). King Midas released the satyr and Dionysus granted the King a single wish. Midas asked that everything he touch turn to gold; hence, we have the birth of the "Midas touch", or “golden touch”.
Sleeping Satyr is, in my opinion, a
fabulous example of Hellenistic sculpture. In her article, “A Satyr for Midas: The Barberini Faun and Hellenistic Royal Patronage.”, Jean Sorabella describes the satyr as:
“an
extraordinary sleeping beast, intoxicated and fit for capture… compared with
images in vase-painting, the statue is an anomaly, larger, grander, less
active, and more seductive than any other satyr represented”.
She goes on to say that research on the piece shows an important union between the satyr’s physical
perfection and undignified position; the bold display of the genitals indicates
a lack of human self-control and dignity.
It is as if thousands
of years of civilized evolution seem to be abandoned in this one piece showing a
primal,
and erotic
aspect of human nature.
The Satyr, known for his drunkenness and
sexual libido is peacefully reclined and sleeping. We are gifted with a lustful view of a creature that could prove to be dangerous should he wake. It is possible that this sculpture could portray a series of
emotions for the viewer: seduction, fear and curiosity.
Maybe this was what lured me the most. A mysterious creature, unlike any thing I had ever seen - and a curiosity of the unknown.
Maybe this was what lured me the most. A mysterious creature, unlike any thing I had ever seen - and a curiosity of the unknown.
Little is known of
the work’s provenance, however, in a note found by historian Cassiano del
Pozzo, written in 1631 states that the Sleeping Satyr was one of two
statues found in trenches surrounding the Castel Sant’Angelo in Rome. It was later taken to the gardens of Cardinal Francesco
Barberini. The sculpture was found in pieces: first the torso, later the head (which had to be completely reconstructed), and then the legs. Some
researchers believe that the Barberini family had the legs moved slightly
during reconstruction in order to give the satyr a more exotic look, by placing
emphasis on his relaxed posture and, uhm, genitals- no fish-holding needed here.
With Sleeping Satyr the artist was able
to create a feeling of anxious anticipation in the viewer by capturing a moment frozen in time - which could
provide catastrophic for the characters involved.
This ancient master sculptor was able to draw upon strong human emotions, like fear, and curiosity; as well as human sexuality and lust. These are primal reactions embedded in our DNA, which can create equally powerful art. I believe facing our primal instincts both surprises us and excites us, like imagining ourselves face to face, with a sleeping saytr.
He is not just another basic boy.
This ancient master sculptor was able to draw upon strong human emotions, like fear, and curiosity; as well as human sexuality and lust. These are primal reactions embedded in our DNA, which can create equally powerful art. I believe facing our primal instincts both surprises us and excites us, like imagining ourselves face to face, with a sleeping saytr.
He is not just another basic boy.
______________
Roman, Luke,
Roman, Monica. Encyclopedia of Greek and Roman Mythology. 2010. New York,
NY.
Sorabella,
Jean. “A Satyr for Midas: The Barberini Faun and Hellenistic Royal Patronage.”
Classical Antiquity, vol. 26, no. 2, 2007, pp. 219–248.
Stafford,
Emma J. “Aspects of Sleep in Hellenistic Sculpture.” Bulletin of the Institute
of Classical Studies, no. 38, 1991, pp. 105–120.
Zorach, William.
“Tools and Materials HC: Carved Sculpture.” The American Magazine of Art, Vol.
28, No. 3 (March 1935), pp. 156-160
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